Tuesday, March 31, 2020

Lord Of The Flies By William Golding Essays (2149 words)

Lord Of The Flies By William Golding In his first novel, William Golding used a group of boys stranded on a tropical island to illustrate the malicious nature of mankind. Lord of the Flies dealt with changes that the boys underwent as they gradually adapted to the isolated freedom from society. Three main characters depicted different effects on certain individuals under those circumstances. Jack Merridew began as the arrogant and self-righteous leader of a choir. The freedom of the island allowed him to further develop the darker side of his personality as the Chief of a savage tribe. Ralph started as a self-assured boy whose confidence in himself came from the acceptance of his peers. He had a fair nature as he was willing to listen to Piggy. He became increasingly dependent on Piggy's wisdom and became lost in the confusion around him. Towards the end of the story his rejection from their society of savage boys forced him to fend for himself. Piggy was an educated boy who had grown up as an outcast. Due to his academic childhood, he was more mature than the others and retained his civilized behaviour. But his experiences on the island gave him a more realistic understanding of the cruelty possessed by some people. The ordeals of the three boys on the island made them more aware of the evil inside themselves and in some cases, made the false politeness that had clothed them dissipate. However, the changes experienced by one boy differed from those endured by another. This is attributable to the physical and mental dissimilarities between them. Jack was first described with an ugly sense of cruelty that made him naturally unlikeable. As leader of the choir and one of the tallest boys on the island, Jack's physical height and authority matched his arrogant personality. His desire to be Chief was clearly evident in his first appearance. When the idea of having a Chief was mentioned Jack spoke out immediately. "I ought to be chief," said Jack with simple arrogance, "because I'm chapter chorister and head boy." He led his choir by administering much discipline resulting in forced obedience from the cloaked boys. His ill-nature was well expressed through his impoliteness of saying, "Shut up, Fatty." at Piggy. (p. 23) However, despite his unpleasant personality, his lack of courage and his conscience prevented him from killing the first pig they encountered. "They knew very well why he hadn't: because of the enormity of the knife descending and cutting into living flesh; because of the unbearable blood." (p. 34) Even at the meetings, Jack was able to contain himself under the leadership of Ralph. He had even suggested the implementation of rules to regulate themselves. This was a Jack who was proud to be British, and who was shaped and still bound by the laws of a civilized society. The freedom offered to him by the island allowed Jack to express the darker sides of his personality that he hid from the ideals of his past environment. Without adults as a superior and responsible authority, he began to lose his fear of being punished for improper actions and behaviours. This freedom coupled with his malicious and arrogant personality made it possible for him to quickly degenerate into a savage. He put on paint, first to camouflage himself from the pigs. But he discovered that the paint allowed him to hide the forbidden thoughts in his mind that his facial expressions would otherwise betray. "The mask was a thing on its own behind which Jack hid, liberated from shame and self-consciousness." (p. 69) Through hunting, Jack lost his fear of blood and of killing living animals. He reached a point where he actually enjoyed the sensation of hunting a prey afraid of his spear and knife. His natural desire for blood and violence was brought out by his hunting of pigs. As Ralph became lost in his own confusion, Jack began to assert himself as chief. The boys realizing that Jack was a stronger and more self-assured leader gave in easily to the freedom of Jack's savagery. Placed in a position of power and with his followers sharing his crazed hunger for violence, Jack gained encouragement to commit the vile acts of thievery and murder. Freed from the conditions of a regulated society, Jack gradually became more violent and the rules and proper behaviour by which he was brought up were forgotten. The freedom given to him unveiled his true self under the clothing worn by civilized people to hide his darker

Saturday, March 7, 2020

Sosas Reliabilism

Sosas Reliabilism Ernest Sosa likes externalism. He thinks that it is intuitively correct. But he must and does agree that it must be clarified in order to avoid certain problems. So, his mission in this paper is to first define what he calls 'Generic Reliabilism,' then to show how it is susceptible to certain objections, then to present a modified version of it, and to show that this new version is, in general, better than its predecessor. Let us look at his argument.First, we get the usual definition of generic reliabilism: S is justified in his belief that p at t if the belief is produced by some faculty that usually produces true beliefs. Then, we get a couple of Alvin Goldman's notions of justification with Sosa's revisions. A belief is strongly justified iff it is well formed, and by means of a truth conducive process. A belief is weakly justified iff it is 'blameless' (not the result of an intentional mistake?) but ill-formed, and the believer is not aware that the belief is ill-formed.Paranorm al beliefA belief is superweakly justified iff the process that produces the belief is unreliable but the subject did not intentionally come to hold the belief because it was acquired unreliably. And, finally, a belief has strong meta-justification iff the subject neither believes that nor can determine if the belief is ill-formed (hence the 'meta-' prefix), and the subject is aware of the process by which he got the belief and that the process is reliable.OK, seems reasonable enough. But, Sosa points out, there are a couple of scenarios (actually, three, but Sosa concentrates mainly on the two listed below) in which these conceptions of justification just do not work. The 'new evil demon' problem takes a couple of forms in the article, but what...